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September 11, 2026

You’re My Man, Aren’t You?

— Aaron Jay Beiler
Preaching

This piece calls preachers away from pleasing crowds and toward faithful, unsettling proclamation of the Cross—after the pattern of Jeremiah, Jesus, and revival preachers who would rather have God’s approval than the world’s applause.

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The Parable
The Messenger Who Almost Looked Away


A king seeks one servant willing to carry a hard message into a rebellious city. The parable asks every preacher: will you go?

In a city that had once known the King’s name, the streets grew loud with other voices. Markets stayed open. Temples still stood. Songs were still sung. Yet rebellion had settled in like fog. People perished while smiling. Darkness did not always look like darkness. Sometimes it looked like comfort.

The King gathered His servants. His face was not angry first. It was grieved. He asked what He has always asked: “Whom shall I send, and who will go for Us?”

Most did not refuse with words. They refused with silence. One thought of the cost to his name. Another thought of the faces that would harden. Another thought of how much easier a kinder sentence would sound. One by one they looked down.

Then the King turned to a single servant. He did not shout. He asked a question that felt like a hand on the chest: “I have a message that must be delivered. The words will not be easy. Will you go? Will you be My man?”

The servant felt two things at once. Honor—because the King had looked at him. Weight—because the message was not his to reshape. A messenger does not own the words. He carries them.

He almost asked for a gentler version. He almost said, “Let me first see how they will receive it.” He almost offered to keep the truth and remove the sting. Then he remembered: if he drew back, who would speak? If he softened the blade, what would become of the wounded who needed a true surgeon?

So he went.

He did not go as a performer. He went as a sent man. In the city some leaned in. Some turned away. Some hated the sound of the King’s sentence more than they hated the darkness itself. A few trembled and lived. The servant could not control the outcome. He could only refuse to disappoint the One who sent him.

When he returned, the King did not first ask how many applauded. He asked whether the words had been delivered as given.

That is still the question beneath every pulpit and every quiet assignment: not “Did they like it?” but “Were you My man?”

The Cross was never a pretty sight. Blood-soaked wood is not a decoration. Yet that is where the King dealt with sin. Soft medicine cannot do a surgeon’s work. Pleasant sentences cannot raise the dead. The city still needs a messenger who will not look away.

If the King turned to you tonight—not to the crowd, not to the gifted, but to you—and asked, “You’re My man, aren’t you?” what would settle in your soul first: the honor, or the fear of faces?

Honor is real. Responsibility is heavier. The words are still His. The faces are still many. The need is still urgent. And the King is still looking for one who will go.

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